Traveling in search of authenticity
I decided to work a little bit on my book proposal today, which is going to look at vacation and traveling and every day life sorts of things. It’s based partly on an article I wrote for an upcoming issue of Budget Travel. In researching a bit, I read this ridiculous article today in Forbes, “How Authentic is Your Vacation?” It describes a woman who typically spends between $5,000-$8,000 for authentic experiences, like the ability–
to marvel at the Sistine Chapel for a full hour before the doors opened to the general public. Another time, she watched a Bengal tiger–a notoriously elusive animal–sleep for a half-hour while touring India’s Ranthambhore National Park by jeep. Most recently, on a trip to Syria in November, she spotted a man selling fresh flat bread.
Wow–a man selling fresh flat bread? That’s definitely something you can only see for $8,000!

I’m also heartened to know that there are independent management consultants in the world who still have the ability to go to national parks and see wildlife. But I find it hard to believe that getting to a sightseeing spot before other tourists makes your visit more authentic. You’re seeing the same famous crap as the other people with fanny packs you’re making fun of–you’re just getting there an hour ahead of them, lady. In fact, you’re participating in the very definition of artificiality that’s being railed against in the same article: “They also harshly judge experiences that seem fake or contrived.”
So how is arranging a visit to a tourist spot earlier than other tourists not contrived? How is that not fake or created just for your benefit? In nearly every bit of tourism or travel literature that I’ve read for my proposal, the art of traveling authentically, or the act of traveling itself, seems on the edge of perpetual extinction. And unsurprisingly, the tourism industry (occasionally billing itself, to everyone’s horror, the “experience industry,” as if experiences only count when your mother has a hard time calculating the time zone difference separating you) finds a new way to bill foreign experiences as authentic, thus raising the financial standard for what counts as authentic. It’s only authentic if only a few people can afford it; everything else in the world is just a tourist trap.
This has been the tourism industry’s goal since the beginning, when the goal was to go where you couldn’t see others of your socio-economic class, and to push the boundaries of danger while doing so in relative style or comfort. Initially this just had a geographical dimension, but now it’s imperative to add layers of history or politics to parse more meaning. At the end of the article the practice of touring slums in Mumbai, India is detailed, because poverty is “real.”

Of course, this is only an inexpensive way to experience authenticity if you don’t factor in the plane ticket. Would these people pay $10 to take a guided tour of the ghetto in their own city? I’d assume not. I bet they’d say that they’ve already been there and already know what it’s like, or that it’s not interesting to them. But what could be more interesting than something so close to you, so important to your everyday life, that you know absolutely nothing about? Apparently, for these people, it’s the ability to display your wealth and world savvy. A photo of you in a slum in India is a notch in your belt, but a photo of you in a slum in your own neighborhood is just confusing.
At the end of the article, the management consultant advises:
“You have to stop acting like a tourist,” she says. “We’re just here as a guest.”
Diane Haubner, do you really want to stop acting like a tourist? Put down your credit card and frequent flyer miles. Go to the slums in your own city. (To be fair, this is mentioned as a ‘thorny issue,’ but never examined.) Give them the money you would have spent on the plane ticket. Don’t be a wealthy dipshit; just be a good guest in your own backyard. Unless you’re on lots of peyote, isn’t it all real?


The report goes on to say that using instant messaging was often used for short information queries that otherwise would have been handled in a lengthier, more time-consuming email, in a phone call, or in a–gasp! the horror!–face-to-face talk. People are also using IM to schedule meetings instead of just dropping in. Because it’s also “more socially acceptable” to not answer instant messages, they offer the user an opportunity to tailor the conversation or interaction to his needs. You don’t have to talk to someone just because someone else wants to talk to you. 



